Daily Resources

Survey on priests' dislike of Missal may be inaccurate
5/25/2013 5:03:00 PM

Hamden, Conn., May 25, 2013 / 04:03 pm (CNA/EWTN News).- A survey of U.S. priests' attitudes towards the new English translation of the Roman Missal showing “widespread skepticism” may be inaccurate because of its methods, according to a polling expert.

On May 21, St. John's School of Theology, located in Collegeville, Minn., released its survey results saying that the majority of priests in America dislike the new Missal.

Of the some 1,500 priests who responded to the survey, 39 percent like the new text, and 59 percent dislike it, according to the Collegeville survey.

“All 178 Roman Catholic Latin rite dioceses in the U.S. were invited to take part in this study; 32 dioceses participated...in the period February 21 – May 6, 2013, priests in participating dioceses were invited to participate in the online survey via an email to all priests on the diocesan distribution list,” according to the survey's executive summary.

Peter Brown, who is assistant director of Quinnipiac University's Polling Institute, discussed polling procedures with CNA May 23. “Random sampling is the key to getting accurate poll results,” he said.

Since only a few dioceses chose to participate in the survey – just under 18 percent – and only some priests in those dioceses chose to respond, survey respondents were “self-selecting.”

“They participated not randomly, but because they were the ones that chose to respond,” Brown explained. “Self-selected samples are not generally thought of....they don't produce a random sample.”

Since polls rely on a small number of people to represent the attitudes or beliefs of a larger population, “you have to be absolutely sure that the random group is a random group.”

The Collegeville survey, Brown said, “might not meet those criteria” since its participants were self-selecting.

“It's very difficult to know exactly” in this particular case, he added, though he had noted that self-selecting samples are generally not random.

The survey's project manager, Chase Becker, is a graduate student in liturgical studies at St. John's School of Theology, and holds a bachelor's degree in philosophy. No ostensible polling experts were involved, and the survey's professional consultant was an associate professor of psychology at the institution.

The poll also had no indication of its margin of error.

The survey's results were welcomed by vocal critics of the new translation, such as Bishop Donald W. Trautman, Erie's bishop emeritus. He said the texts of the new Missal are “unintelligible and non-proclaimable” and have “lengthy sentences.”

And Bishop Robert H. Brom of San Diego complained that opening prayers in the newly translated Missal are “especially difficult” and said the Missal has “strange vocabulary.”

Meanwhile, Monsignor Andrew Wadsworth, executive director of the group responsible for preparing the new Missal, noted that “the 1,536 priests who responded may represent less than 3.7 percent of priests in the US...a significant fact in determining just how representative this consultation can be considered.”

Jeffrey Tucker, director of publications at the Church Music Association of America, noted that the survey “lacks demographic data,” failing to break down priests' response by their age and other factors.

“I suspect a generational split is at work here. It shouldn't really be surprising that some priests of an older generation are annoyed,” he wrote May 21 at The Chant Café website. “They came (to) terms with one way, received vast amounts of catechesis along these lines, and developed a more casual liturgical style to go with it, and now they are told to do it another way.”

The new translation of the Missal, which has been in use since Nov. 27, 2011, is more faithful to the Latin original than was the translation in use since the 1970s.

In accord with a 2001 document on the implementation of Vatican II, the new translation is meant to be closer not only to the sense of the original Latin, but its structure as well, and is less informal than the 1970s translation.

A poll conducted by the Center for Applied Research in the Apostolate surveyed American Catholics, not only priests, about their perception of the new Missal last September. That poll showed that Catholics in the pews have overwhelmingly been positive about the new translation.

Seventy percent of those polled agreed that “the new translation of the Mass is a good thing.” And those who attend Mass at least weekly were even stronger in their approval, at 80 percent. The poll had a margin of err of plus or minus three percentage points.

A Hall of Famer and generous giver
5/25/2013 2:11:00 PM

Detroit, Mich., May 25, 2013 / 01:11 pm (CNA).- When a member of the Pro Football Hall of Fame is talking, you expect to hear plenty of stories from his days on the playing field.

That’s a logical assumption to make, unless the former player is Joe DeLamielleure. The day that he was interviewed for this story, he had spoken to school kids.

Today’s National Football League, of course, is a lot different from when he played for the Buffalo Bills and Cleveland Browns over a 13-year career that spanned the 1970s and 80s.

“The NFL became ‘entertainment’ once it got to be the 1990s,” says the former offensive lineman. “You weren’t going to be rich the rest of your life before that. Guys were going to work in the offseason.”

So what did he say to the students two days ago, then?

“I tell kids, ‘If you think fame and fortune are the most important things, think…who won the Oscar two years ago? Who won the Super Bowl two years ago?’ And then I say, ‘Who’s your best friend? Who was your favorite teacher?’ … Fame is fleeting, it comes and goes. Character and friends last forever. If you think sports is the answer, look at people who played sports and where are they now? O.J. (Simpson): Jail. Lawrence Taylor: Went to jail, but is out now.”

Let the record show that DeLamielleure was one of running back Simpson’s blockers when he ran wild for the Bills, including being the first to hit 2,000 yards rushing, in a 14-game season. That was a part of what led “Joe D.” to eventually be enshrined in Canton, Ohio. And once he got there?

“I decided if I got in the Hall of Fame I’d use it as a platform to get some information out to the public.”

In reality, the now 62-year old seems to be talking more from a pulpit. That is, when he’s not busy helping. And in ways that far exceed talking to kids at a school.

Four years ago, DeLamielleure and two of his teammates from college rode bicycles from the football stadium at Michigan State University to Matamoros, Mexico, to raise funds for an orphanage that one of the three founded there.

Two months from now (beginning on July 13) the first round pick by the Bills in 1973 will begin walking from Buffalo to Canton for Grace’s Lamp. The next month (on Aug. 19) he and other NFL colleagues will be in Chicago to participate in a golf tournament for the orphanage in Mexico. He has also participated in "Taste of the NFL." Held in conjunction with the Super Bowl, proceeds from that initiative benefit food banks in every NFL city.

He can point directly to where this generous spirit came from.

“When I grew up (in Center Line, Michigan) we had ten kids in the family. Factories all around. All the neighbors always shared. Everybody’s house was everybody’s house. Someone outgrew a shirt and brought it to a neighbor. We shared meals. My father-in-law was a big worker with St. Vincent de Paul. Our family, we didn’t have a lot but what we had we shared with everyone. I thought we were rich; we never wanted for anything. You learned to share from being in a big Catholic neighborhood.

“I was brought up with all this. It was always such a big part of our lives. If we had a thunderstorm at night, my mom would wake everybody up and say the Rosary so we’d be safe. Fifteen minutes later when the storm would end she’d say, ‘see?!’ In May, Mary’s month, we had to come in at 7:30 and kneel down and say the Rosary along with the radio. Even if we were outside playing.”

Not coincidentally, DeLamielleure says that he’s “a big Rosary guy,” adding, “I’m holding one in my hand right now while we’re talking.”

Noting that he has another interview the day after this one, DeLamielleure says that, “I always say God don’t let me talk, talk through me.”

His faith even played a part in what college he ended up going to.

“Duffy Daugherty (head coach from Michigan State) came to my house and looked around and saw all these rosaries and candles. The next time he came he brought Fr. Lambert with him. My dad said, ‘That’s it, you’re going to Michigan State.’ Duffy told my parents, ‘If he comes Catholic, he leaves Catholic.’”

But then he graduated from Michigan State, got drafted, and instead of blocking, found what would be a temporary block in his way, although he used it to perform a spiritual self-audit.

“I flunked my physical when I got drafted by the Bills. They said there was a problem with my heart. My wife and I were scared. They found out I could play, but, during that four-week period, my wife said, ‘No big deal, you could coach or do something else.’ It had no bearing on her. My brother Darryl, who just passed away last month and was a great Christian, said I needed a new heart. He said it was a wake-up call to keep my heart pure and clear. It’s not about material things. I realized you can’t have a hardened heart.”

So now he takes regular doses of Catholicism, attending Mass every day.

“I always loved the time of just being alone with God. I always thought that when I go to Mass I try to listen to the readings a lot better during the week. So I listen real intently to the words. The bottom line to me is Jesus came here to serve and by serving and have people watch Him they follow Him. What other person since the beginning of time has been number one that long? He has won all the Super Bowls. If you believe in God and serve him and do what he says to do in the Bible, you won the game.”

Posted with permission from the Catholic Sports Association, an organization dedicated to highlighting Catholic sports professionals and enriching junior high and high school student-athletes with Catholic sports articles, conferences, a Web series, and other programs.

St. Vincent De Paul- Helping the Poor
9/18/2012 7:58:29 AM

Seeing the Face of Christ in the Poor

Each Sunday, we hear St. Vincent’s name mentioned along with St. Louis and St. Rose Philippine Duchesne during the Eucharistic prayers. St. Louis we know was the King of France. We know St. Rose was a teacher and brought education to all children, especially the Native American Indians. We have heard of St. Vincent and we know he is associated with the poor and that the St. Vincent de Paul Society provides resources to those in need. St. Vincent was involved in the formation of priests and set up missionaries to go out among ordinary people and tell them about Jesus. About 150 years after his death, his missionaries came to the St. Louis area. They asked his intercession on their great mission of reaching out to the people in the wilderness of St. Louis, asking him to be our patron.

In 1581, St. Vincent de Paul was born to poor farmers. He was the third son and learned how to tend the animals. His father thought this would be good for him, but Vincent was smart and everyone noticed. The neighbors convinced his father to send him to school and let one of his other brothers tend the animals. Therefore, Vincent went away to school. He got along very well and taught others. His teaching ability would become an asset to him and allow him many opportunities to bring others to Christ. Although, he lived almost 500 years ago, St. Vincent had a very interesting life. While making a journey by boat to a new city where he was assigned, St. Vincent was captured by pirates and sold into slavery. After years as a slave, his master decided to help him escape and chose to go with him. St. Vincent’s Christian example would lead his master to repent and return to the Catholic Church.

The St. Vincent de Paul Chapel at the Cardinal Rigali Center

Everywhere St. Vincent lived and worked the example of his life would bring others to Christ. He was a tutor in a very rich household. He affected the parents of the children he tutored. In the 1500’s, dueling was the answer to any offense. Honor was everything. One day, the father of his students was in church praying before going off to duel. St. Vincent convinced the father that taking another’s life in a duel was cruel and God did not approve. The father amended his ways and followed the example of St. Vincent. The father and mother became St. Vincent’s greatest supporters and after the mother’s death, the father would go on to become a priest.

This was the effect St. Vincent had on people. People would change their behaviors and amend their ways to live according to the church doctrines and follow the ways of Christ. St. Vincent had no desire to be rich or famous. Although he had influential friends, he was happy to stay working with the poor in every community. In a time when people lived extravagant lives with no regard to how the poor people lived, he would remind them of the vast differences in lifestyles. He found priests to be missionaries and formed Lady’s Charities. While volunteering for these charities, wealthier women would work alongside not so wealthy women to feed and shelter the poor. They founded hospitals and orphanages. Where there was a need, St. Vincent found ways to go to these people and meet them where they were. One day he decided to visit the prisoners who served their sentence rowing the large ships. The inhumane way in which these prisoners were treated saddened and shocked him. He appealed to the ship owners and gained permission to take care of these men. It was difficult work, but St. Vincent managed again to con-vert souls and bring more people to the Church. He said to his followers, “Love makes us see God and nothing else but God in each of those whom we love.” St. Vincent gave his life for others and taught everyone by his exam-ple.

Each month our Pope has special intentions. He has general and missionary intentions. In September 2012, he asked God to send: “Help for the poorest Churches that Christian communities may have a growing willingness to send missionaries, priests, and lay people along with concrete resources to the poorest Churches.” On September 27, we celebrate St. Vincent de Paul’s feast day. This is an appropriate time to ask God to help the poorest. St. Vincent would approve, he once said, “By mutual support the strong will sustain the weak, and God’s work will be accomplished.” St. Vincent wants everyone to be an example of Christ in the world. To love all people as God loved us. --- Alethea Paradis, M.T.S.

St. Vincent de Paul's Legacy

Jesus said, “this is my commandment, that you love one another as I have loved you.” (Jn 15:12) As Christians we are called by these words of Christ to love and care for one another. The greatest way to outwardly express our love for one another is through charity- by donating our time, talent, and treasures to those in need.

There are many ways to get involved in the Catholic ministries in the Archdiocese of St. Louis that help the poor,
abused, neglected, elderly, disabled and lonely in our community, and one way is through the Society of St. Vincent de Paul.

“Serving Christ’s needy is the first purpose of the Society of St. Vincent de Paul.”

The Society of St. Vincent de Paul provides services in crisis intervention, housing, criminal justice ministry, transportation, and health.

Photo courtesy of svdpstlouis.org

Most parishes have a Society of St. Vincent de Paul conference, which are “chapters” of the Society. To find volunteer opportunities with your parish SVDP conference, you can call your parish office or look at the list of SVDP conferences.

To volunteer or donate to the Society of St. Vincent de Paul call 314.881.6000 or donate online.

Read more about the Society of St. Vincent de Paul.