Rome, Italy, Feb 4, 2012 / 06:39 pm (CNA/EWTN News).- Currently on an “ad limina” visit to the Vatican, Detroit Auxiliary Bishop Arturo Cepeda is taking the Michigan faithful along with him by means of his blog.
“My blog is for all of my people in the Archdiocese of Detroit who can actually follow every single movement that I do,” Bishop Arturo Cepeda told CNA Feb. 3. “I call it a ‘virtual pilgrimage.’”
“So I’m blogging every single day, every meeting I go to. I take pictures and send them to my blog. I’m able to text and tell them what my feelings are and what’s going on.”
Ordained in May 2011 as an auxiliary bishop for Detroit, 42-year-old Bishop Cepeda is making the pilgrimage required of all dioceses every five years to meet with the Pope.  
The current visit allows the bishops of Detroit and Cincinnati to update the Pope and the Vatican on the health of the Church in their regions of the U.S.
For Bishop Cepeda, the “updating” goes two ways.
“For example, when I go to meetings with the different Vatican congregations, I give those reading the blog some idea of the issues we’ve just discussed,” he explained.
The auxiliary bishop's relative youth places him in a generation more at ease with the world of new media like Facebook, Twitter, and blogs.
“I’m a product of the 70s, and that was when that particular technological revolution began,” he said, “so I’ve always been on top of all the technological gadgets that are out there and I feel very comfortable with it all – and I believe that our future generations of Catholics feel very comfortable with it too.”
As the Church approaches Pope Benedict XVI’s “Year of Faith” which begins in October 2012, Bishop Cepeda also believes that such technologies can aid in the “New Evangelization” of the traditionally Christian West.
“I do believe in the new media and I do believe in communication. It’s a gift not only for society but it’s also a gift for our Church.”
“We want to communicate our feelings, we want to communicate our thoughts. We want to communicate faith, and truth, and how the truth can change our culture.”
Recent blog entries by the bishop have covered his Feb. 3 audience with Pope Benedict, as well as the unusually heavy snow covering Rome.
“Let me tell you, I lived here in Rome for five years and never saw snow fall once. So this is the first time I’ve seen snow in my life here in Rome and it is coming down pretty heavy.”
Detroit Catholics, of course, got an update about it at http://aodonline.wordpress.com/.
“I have already taken pictures and sent them to my blog,” Bishop Cepeda said, clutching his smartphone. “I told them: ‘Guess what! Right after our meeting with the Holy Father it began to snow – so it seems that Detroit is following me all the way to Rome!’”

Vatican City, Feb 4, 2012 / 06:09 pm (CNA).- The director of the Vatican Observatory said that the Church is open to the scientific theory that the world began from a cosmic explosion billions of years ago.

“The Big Bang is not in contradiction with the faith, ” Father Jose Gabriel Funes said during a Feb. 2 announcement of a Vatican exhibit that will feature photos, research tools and minerals from the Moon and Mars.

The exhibit titled “Stories from another world: The Universe within us and outside us,” will be on display March 10 - July 1 in Pisa, the birthplace of Galileo, the father of modern astronomy. 

Fr. Funes told CNA at the event that the Big Bang explanation “is the best theory we have right now about the creation of the universe.”

The theory holds that creation began some 14 billion years ago with a colossal explosion in which space, time, energy and matter were created, and galaxies, stars and planets – which are in continual expansion – came to be.

“We know that God is the creator,” he added, “that He is a good Father who has a providential plan for us, that we are his children, and that we everything we can learn by reason about the origin of the universe is not in contradiction with the religious message of the Bible.”

Fr. Funes said that as an astronomer and a Catholic, he is open to this explanation of the creation of the universe, despite “some yet unanswered questions.”

He noted, for example, that while there is no proof of other intelligent life in the universe, “we cannot rule it out,” since studies show that there are nearly 700 planets orbiting other stars.

“If in the future it was established that life, and intelligent life, exists, which I think would be very difficult, I don’t think this contradicts the religious message of creation because they would also be creatures of God,” he said.

Ultimately, Catholics “should see the cosmos as a gift of God” and should “admire the beauty that exists in the universe.”

“This beauty we see in some way leads us to the beauty of the creator,” he said.

 “And also, because God has granted us intelligence and reason, we can find the logos, that rational explanation that exists in the universe that allows us to engage in science as well.”

The Church’s official interest in astronomy dates back to the 16th century. In 1891, Pope Leo XIII decided to officially create the Vatican Observatory to show that the Church is not against scientific development, but rather promotes it.

Since then, the Vatican Observatory has operated out of Castel Gandolfo and uses a telescope located in Tuscon, Arizona, for research.

Joseph of Leonissa, OFM Cap.;  was the third of eight children born at Leonessa (Italy) on January 8, 1556.At baptism he was given the name Eufranio.Impressed by the example of Matthew Silvestri, who had left the medical profession to embrace the Capuchin life and whose holiness was evident, Eufranio was inspired to become a Capuchin.  After overcoming family opposition, he was admitted to the novitiate and received the habit and the name Joseph and made profession on January 8, 1573.On May 21, 1581, the Capuchin general vicar issued patents for preaching, the ministry in which Joseph would be engaged for the remainder of his life.Relying solely on grace and with a mission crucifix always tucked in his cincture, Joseph negotiated the most obscure, mountainous regions of Umbria, Lazio and the Abruzzi in an intense and extensive mission of evangelization among those who were poor.Joseph enjoyed such great success in preaching because of his intimate union with God which was cultivated by incessant prayer. He would pray and meditate on the road, while holding his crucifix. Assigned to Constantinople he was appointed as chaplain to some 4,000 Christian slaves who worked in the penal colony of Qaasim-pacha. He immediately went to work bringing the gospel and charitable relief to those who were languishing in inhumane conditions. Many times he offered himself as a substitute in order to obtain the release of a slave who was near death. His offer was never accepted.When the plague broke out in the penal colonies, the Capuchins immediately took up the ministry of assisting those who were sick and dying. Two Capuchins, Peter and Dennis, died doing so. Although Joseph became ill, he and Brother Gregory alone survived to remain at the mission. After converting a Greek bishop who had renounced the faith, Joseph devised a plan which entailed approaching the sultan, Murad 111, to seek the recognition of the right of freedom of conscience for anyone who was converted or returned to the Christian faith.When Joseph attempted to enter the sultan's chambers, he was arrested and bound in chains. He was condemned to an immediate death by being hung on hooks. He was hung from the gallows with one hook through the tendons of his right hand and another through his right foot.  Near death, on the evening of the third day, the guards cut him down.Joseph quickly left Turkey and arrived at Rome where he and the converted Greek bishop presented themselves to Pope Sixtus V. Following Joseph's return to Italy, in the autumn of 1589, he took up residence at the Carcerelle in Assisi.In the aftermath of the Council of Trent, Joseph spent much time and energy catechizing. He began a ministry of evangelization among shepherds who lacked even rudimentary knowledge of the faith, prayer and the commandments. He would walk through the streets ringing a bell, reminding parents to send their children to catechism class.When he became deathly ill, Joseph asked to be taken to Leonessa in order to pay his last respects to his relatives and friends. On Saturday evening, February 4, 1612, after beginning the divine office,which proved too difficult to continue, Joseph repeated his favorite prayer: "Sancta Maria, succurre miseris."  Joseph was beatified by Clement XII in 1737 and canonized by Benedict XIV in 1746.

4 He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.5 And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.6 And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.7 And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.8 And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.9 Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?10 And the word was pleasing to the Lord that Solomon had asked such a thing.11 And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,12 Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, insomuch that there hath been no one like thee before thee, nor shall arise after thee.13 Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.